@Kitsune , there's some "nitpicking" below, as you call it, and some more substantive discussion. I do want to ask a question: you've identified yourself as a journalist. Do you write like this for your published writings? I mean, do you use absolute characterizations and stereotypes?
The practical side:
Missionary work isn't charity, it's proselytism.
No; it's both. How much is charity and how much is proselytizing depends on the church and the individuals involved.
This doesn't happen when you give foreign aid to your enemies like Obama has done, or when you fight against the wall for illegal immigrants to flood the country.
Who are these enemies you speak of?
So The Wall is the only acceptable response to the illegal immigration problem?
This is what loyalty means, that you put your own in-group's needs first. And secondly, that you defend those who defend you.
Agreed, and this describes almost all
humans, including liberals.
For the left none of this matters. It is "open borders or you are a racist"
Citation, please? How many Americans are for "open borders"? The plain sense of "open borders" is what you see in the EU countries that are party to the Schengen Agreement. Is there
anyone in the US who is for that? I've never heard it even mentioned as a possibility.
Same thing goes with adoption. Leftists are always applauding people who adopt kids from far away lands or who choose to foster over having their own babies.
I'm not sure which "leftists" you're talking about. Given the population of the US, I'm sure these types do exist, as statistical outliers. I don't applaud or condemn them, because I don't know them or their circumstances.
And if a white person says: "I would only adopt a white baby from my community" I am sure he would be labeled a racist. Even women who say they want to give birth to their own children before adopting are labeled as selfish by some crazy people on the left. It is all part of the same trend. A conservative gives priority to his in-group first, especially when the foreigner wants to hurt their people. The left doesn't, the left wants to help the foreigner even at the expense of their people, because to the left there is no such a thing as "my people". This is a very good example of what a disregard for loyalty looks like.
Let's see...
Intercountry adoptions peaked in 2004.
Since that year, at about 23,000, they have started declining. Pertman attributes this to a host of factors, from countries like Russia closing to U.S. adoptions and others, like China, cutting back. The most recent figure reported by the U.S. Department of State for 2014 was 6,441.
I guess this means that the number of liberals has decreased since 2004.
...the left wants to help the foreigner even at the expense of their people, because to the left there is no such a thing as "my people".
How many people on the left
actually want to ". . .help the foreigner even at the expense of their people"? These sound like really bad people! Has a representative study been done demonstrating this?
Globalism, which is what we are discussing in the end, is a leftist value because it is a part of the christian faith.
There's some truth in this, but what about the conservative Christian churches? Are they not part of the Christian faith? How did they become conservative?
Leftism is a crypto-sect of christianity with a "secular" coat of paint. The tenets of liberté/fraternité/egalité of the French Revolution are christian in nature, and the left is the child of the French Revolution (globalism=fraternité) Which is why you can find similarities like this... something christians do kinda rings a bell. The problem is, when you remove divinity out of the equation many of the ideas the left took from the christian faith end up being corrupted and taken in a dangerous direction to an unhealthy extreme. So it isn't really a mirror image what you see in missionary work, it is more of a distant echo.
I generally agree with this, though I would put it a bit differently. The Enlightenment values of the French and American revolutions are a direct expression of Christianity's emphasis on human dignity, the potential of humanity and all humans, and the fundamental goodness of the created world. I personally believe that Christianity is inherently self-secularizing, and that it was "meant" to be that way. But you may be right about the consequences of removing the divinity from the equation.
So, for example, take egalité. The root is in christianism, in the gospels with the idea that we are all equal in Christ. What does "we are all equal in Christ" mean? That if and only if you accept Christ, then you will be equal to all other christians. It requires the person to convert in order to be an equal.
That's one interpretation, but I think that kind of legalism isn't consistent with modern (i.e., "liberal") theological directions. The way it makes sense to me is to posit that all humans, past, current and future, are interconnected or spring from the same root; all are our neighbors, and therefore we all owe each other something. That doesn't imply that leftists think that it's OK ". . . to accept syrian muslims who behead christian priests." And it doesn't mean that criminals and terrorists are "equal" in all senses or should be welcomed or treated like a friend.
I do think (and I think this is what you were getting at) that the western liberal democracies' tradition of tolerance does originate in Christianity, via the Enlightenment, and that this tolerance has been abused by others, and that this tolerance needs to be adjusted to fit the current circumstances, whatever those might be. I think that's happening in Europe; it's just not something that happens overnight, like the gate of a fortified castle being raised and closed.